Out of the 52 Sundays of the year, 34 are Sundays in Ordinary Time. When we reach these '34' weeks, we know that the Church's year is drawing to a close. During these final weeks, the Church focuses on what are called 'the Last Things': that is, those realities that we associate with the end of the world.
All that God has created is good. The first reading says that God loves all his creatures; otherwise he would not have made them. How then can we hate anything? The gospel brings before us a man who, according to the thinking of the time, was evil and despised.READ MORE
Last Sunday's liturgy presented us with the importance of prayer and the need to persevere in prayer. In today's gospel reading we are presented with the right attitude towards prayer and the nature our prayer should take. This is seen in the parable Jesus gave of two men, a Pharisee and a tax collector who went up to the temple to pray. The Pharisee prayed from his heart proudly listing out all the good he has been doing. His prayer was directed to himself and not God. The Pharisee did not really go to pray he went to inform God about how good and righteous he was. He was rather singing his own praises (2 Cor 10:18). He was almost demanding God to admire and approve of him. At the end his prayer he was rejected.READ MORE
The liturgy of today invites us to reflect on the enormous power in prayer to accomplish results and change events and situations that seem impossible. It emphasizes the need to persevere especially when it appears to be a delay in getting answers to our prayer. Therefore, to experience the power of prayer we must persevere in praying and never give up.READ MORE
Today's readings focus on God's ability to heal. In our first reading, we see God cleansing Naaman of leprosy. Because of this cleansing, Naaman comes to recognize the God of Abraham as the one true God and commits himself to God. In today's gospel, we see Jesus heal ten lepers, one of them returns to Jesus, to show him his thanks and devotion. So Jesus tells him "stand up and go, your faith has saved you". Then the psalm show us that God's healing power is not limited to physical ailments. God's healing power extends to his power to save us. Through God's actions, he makes salvation known to us and heals us by revealing to us, his justice, kindness and faithfulness. Our second reading speaks to us of his spiritual healing. As a living God his words and actions are not chained down; they are available to everyone. Timothy also tells us that if we persevere with Jesus, we will reign with him, and if we accept Jesus, but at times are unfaithful to him, he still remains faithful to us.READ MORE
The theme linking today’s three readings is faith. He dialogued and questioned God; Why do you let me see ruin; why must I look at misery? Destruction and violence are before me; there is strife and clamorous discord.”(Hbk.1:2-3). The Lord tells the prophet to wait and to have faith (Hbk. 2:4). The faith which enables the righteous their confidence, believed in God’s justice and patience in awaiting their great reward. St. Paul quotes these words (Rom 1:17; Gal 3:11; Heb. 10:38) to confirm his teaching that humanity receives justification and supernatural life through faith in Christ Jesus.READ MORE
Listening to the harsh words of Prophet Amos directed against the rich and wealthy in the first reading and the condemnation of the rich man to hell in today’s Gospel, one may think that God is against the rich or that the wealthy are cut off from the kingdom of God. But such an idea is far from the truth. After all, we are told in (1 Samuel 2:7 “The Lord makes poor and makes rich, he brings low and, he also exalts”), (1 Chronicle 29:12 says, “Both riches and honour come from God, and you rule over all.”), (Ecclesiastes 5:19 says, “Every man also to whom God has given wealth and possession and power to enjoy them, and to accept his lots and find enjoyment in his toil this is the gift of God.”) Therefore, since both wealth and riches come from God, he is not against riches or those who possess wealth but rather he is against those who have lost sight of God because of their wealth, those who exploit others and those who treat others with contempt and indifference, and those who show no care and attention towards the poor.READ MORE
What will be your inheritance? How will it come to you? Who will give it to you?
Are you currently responsible for something that doesn’t belong to you? Or put differently, do you currently have something within your control that does not belong to you?
In the gospel reading, Jesus tells a curious story about a dishonest man and then proceeds to challenge his disciples about their identity and what they hope to inherit. This follows in the context of last week’s gospel about a lost sheep, a lost coin and two sons who were each lost in different ways because they misunderstood their father’s heart. Therefore, they completely misunderstood the real value of their inheritance. In fact, they missed the true inheritance completely.READ MORE